Juan
Formell: "I don't invent these dances -- I just watch
the dancers and when I go home, I try to come up with music that is inspired
by the dances I've seen that night."
In
Cuba, music and dance are inseparable. From religious music to rumba to danzón
to son to chachachá to timba, the rhythms and the dances were created
simultaneously as inseparable parts of the same whole.
Dance is also the key to increasing global awareness and acceptance
of timba. Outside of Cuba, timba remains a cult genre, with a small but fanatic
following. Many "yumas" who have learned to dance alsa, merengue and
reguetón become confused when the band or DJ plays a timba track. It's
not that timba dancing is harder than salsa dancing -- it's just very different.
Timba.com's Dance section has two important missions:
1) To increase awareness and appreciation of timba dance styles
across the globe.
2) To help musicians, dancers, and listeners understand the
deeply-rooted relationships between timba dance and timba music.
This
second mission is a monumental one. After spending years listening to musicians
argue about "clave", I thought I was prepared for anything, but the
nastiest clave conundrum can't hold a candle to the semantic mayhem that ensues
when dancers start trying to explain their chosen artform.
With that caveat, we begin with two of the most articulate
sources of dance information and instruction: